The Magna Carta + (1) FIRST, THAT WE HAVE GRANTED TO GOD, and by this present charter have confirmed for us and our heirs in perpetuity, that the English Church shall be free, and shall have its rights undiminished, and its liberties unimpaired. TO ALL FREE MEN OF OUR KINGDOM we have also granted, for us and our heirs for ever, all the liberties written out below, to have and to keep for them and their heirs, of us and our heirs: (2) If any earl, baron, or other person that holds lands directly of the Crown, for military service, shall die, and at his death his heir shall be of full age and owe a 'relief', the heir shall have his inheritance on payment of the ancient scale of 'relief'. (7) At her husband's death, a widow may have her marriage portion and inheritance at once and without trouble. She shall pay nothing for her dower, marriage portion, or any inheritance that she and her husband held jointly on the day of his death. She may remain in her husband's house for forty days after his death, and within this period her dower shall be assigned to her. (8) No widow shall be compelled to marry, so long as she wishes to remain without a husband. (9) Neither we nor our officials will seize any land or rent in payment of a debt, so long as the debtor has movable goods sufficient to discharge the debt. (20) For a trivial offence, a free man shall be fined only in proportion to the degree of his offence, and for a serious offence correspondingly, but not so heavily as to deprive him of his livelihood. (30) No sheriff, royal official, or other person shall take horses or carts for transport from any free man, without his consent. (31) Neither we nor any royal official will take wood for our castle, or for any other purpose, without the consent of the owner. (32) We will not keep the lands of people convicted of felony in our hand for longer than a year and a day, after which they shall be returned to the lords of the 'fees' concerned. (38) In future no official shall place a man on trial upon his own unsupported statement, without producing credible witnesses to the truth of it. + (39) No free man shall be seized or imprisoned, or stripped of his rights or possessions, or outlawed or exiled, or deprived of his standing in any way, nor will we proceed with force against him, or send others to do so, except by the lawful judgment of his equals or by the law of the land. + (40) To no one will we sell, to no one deny or delay right or justice. * (63) IT IS ACCORDINGLY OUR WISH AND COMMAND that the English Church shall be free, and that men in our kingdom shall have and keep all these liberties, rights, and concessions, well and peaceably in their fullness and entirety for them and their heirs, of us and our heirs, in all things and all places for ever.

Question

The Magna Carta + (1) FIRST, THAT WE HAVE GRANTED TO GOD, and by this present charter have confirmed for us and our heirs in perpetuity, that the English Church shall be free, and shall have its rights undiminished, and its liberties unimpaired. TO ALL FREE MEN OF OUR KINGDOM we have also granted, for us and our heirs for ever, all the liberties written out below, to have and to keep for them and their heirs, of us and our heirs: (2) If any earl, baron, or other person that holds lands directly of the Crown, for military service, shall die, and at his death his heir shall be of full age and owe a 'relief', the heir shall have his inheritance on payment of the ancient scale of 'relief'. (7) At her husband's death, a widow may have her marriage portion and inheritance at once and without trouble. She shall pay nothing for her dower, marriage portion, or any inheritance that she and her husband held jointly on the day of his death. She may remain in her husband's house for forty days after his death, and within this period her dower shall be assigned to her. (8) No widow shall be compelled to marry, so long as she wishes to remain without a husband. (9) Neither we nor our officials will seize any land or rent in payment of a debt, so long as the debtor has movable goods sufficient to discharge the debt. (20) For a trivial offence, a free man shall be fined only in proportion to the degree of his offence, and for a serious offence correspondingly, but not so heavily as to deprive him of his livelihood. (30) No sheriff, royal official, or other person shall take horses or carts for transport from any free man, without his consent. (31) Neither we nor any royal official will take wood for our castle, or for any other purpose, without the consent of the owner. (32) We will not keep the lands of people convicted of felony in our hand for longer than a year and a day, after which they shall be returned to the lords of the 'fees' concerned. (38) In future no official shall place a man on trial upon his own unsupported statement, without producing credible witnesses to the truth of it. + (39) No free man shall be seized or imprisoned, or stripped of his rights or possessions, or outlawed or exiled, or deprived of his standing in any way, nor will we proceed with force against him, or send others to do so, except by the lawful judgment of his equals or by the law of the land. + (40) To no one will we sell, to no one deny or delay right or justice. * (63) IT IS ACCORDINGLY OUR WISH AND COMMAND that the English Church shall be free, and that men in our kingdom shall have and keep all these liberties, rights, and concessions, well and peaceably in their fullness and entirety for them and their heirs, of us and our heirs, in all things and all places for ever.
Declaration of the Rights of Man by The Marquis de Lafayette Determined to set forth in a solemn declaration the natural, unalienable, and sacred rights of man, the following rights of man and of the citizen: Articles: Men are born and remain free and equal in rights. Social distinctions may be founded only upon the general good. These rights are liberty, property, security, and resistance to oppression. Liberty consists in the freedom to do everything which injures no one else; hence the exercise of the natural rights of each man has no limits except those which assure to the other members of the society the enjoyment of the same rights. Law can only prohibit such actions as are hurtful to society. Law is the expression of the general will. No person shall be accused, arrested, or imprisoned except in the cases and according to the forms prescribed by law. The law shall provide for such punishments only as are strictly and obviously necessary. As all persons are held innocent until they shall have been declared guilty. No one shall be disquieted on account of his opinions, including his religious views. The free communication of ideas and opinions is one of the most precious of the rights of man. Every citizen may, accordingly, speak, write, and print with freedom, but shall be responsible for such abuses of this freedom as shall be defined by law. Society has the right to require of every public agent an account of his administration. Since property is an inviolable and sacred right, no one shall be deprived thereof except where public necessity, legally determined, shall clearly demand it, and then only on condition that the owner shall have been previously and equitably indemnified.

Use the passages to answer the question.  How do the passages treat the concept of liberty similarly?
A. Both passages are concerned with limiting the rights of governments. 
B. Both passages are concerned with the rights all individuals have.
C. Both passages discuss the meaning of liberty.
D. Both passages are concerned with an individual’s rights regarding what they own.

GPT-4o mini · Answer

B. Both passages are concerned with the rights all individuals have.

Both the Magna Carta and the Declaration of the Rights of Man emphasize the protection of individual rights and liberties. The Magna Carta establishes freedoms for individuals, particularly in legal matters and property rights, while the Declaration of the Rights of Man explicitly outlines the natural and unalienable rights of individuals, focusing on liberty, security, and the right to resistance against oppression.