Asked by jordan
Santa Clara, California —
Football is, according to the first Super Bowl I attended in person, a game where a bunch of guys push each other around on the field and every few minutes someone sees how far they can punt or kick the ball. The guys in blue kick toward the yellow poles but the guys in white just kick it back across the field.
This happens for about three hours, with a break for aThen, in the final hour, there is a lot more action – but, somehow, even less drama. They run back and forth repeatedly, and yet the scoring mostly feels like window dressing. There are moments of brilliant athleticism, feats of undeniable dominance by one team that, in some ways, make the whole thing feel more fair because it ensures this was not a game of inches or margins.
there are no lead changes and no must-make plays.
It would be boring — if the 70,000 people in attendance had come out here just to find out which team will win. But of course, that’s not why they’re here.
They could do that at home on their couch. They could do that without even watching at all, just glance down at the glowing rectangle that’s already in their hand and probably it will tell would tell them who won Super Bowl LX.
Being here, paying however many thousands for tickets and airfare and all the related costs, is for something else. To attend the Super Bowl in person is to court ambiguity and inefficiency, and possibly even discomfort or disappointment, in exchange for having experienced that one game the only time it ever happened.
Going to the Super Bowl is about participating in monoculture while simultaneously asserting your singularity. More than 100 million people watched the Super Bowl. But most everyone you know didn’t go to the Super Bowl. You did.
It doesn’t make you better than them, it just means if they want to know what it’s like to attend the Super Bowl, then they’ll probably ask you about it. In this isolated and fractured social moment? That’s not nothing.
A game like this, if you watched it on TV, would be forgettable. Going to the Super Bowl – because your team is contending or it’s come to your city or because your career has brought you here or, hell, even because you’re so rich that it doesn’t matter if none of those other constituencies apply – makes it more than a game, makes it a talisman to something about yourself, makes it memorable.
Sports have always represented one of humankind’s most resolute rejections of nihilism. How can you say nothing matters when sports conjure stakes out of thin air?
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The writer describes attending the Super Bowl in person and finding the game itself often repetitive and low-drama, with long stretches of punt-and-kick play and few decisive moments. Yet people pay dearly to be there not simply to learn the winner (they could do that at home) but to share a unique, ambiguous, sometimes uncomfortable communal experience that also signals individuality and provides social cachet. Being at the game turns it into a memorable talisman rather than just a sporting contest. More broadly, the piece argues that sports create invented stakes and meaning, serving as a human antidote to nihilism.
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