Question

What is assimilation? What is the goal of assimilation in the case of Native Americans in the United States?

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GPT-5 mini
Assimilation (in sociology and history) means a process by which a minority group adopts the language, customs, values, institutions, and identity of a dominant group, losing or reducing its distinctive cultural traits over time. It can be voluntary or coercive and may be partial (e.g., language change only) or more complete (loss of community institutions and identity).

In the case of Native Americans in the United States, “assimilation” was a specific government and social project from the 19th century into the 20th century. Its explicit goal was to transform Native peoples into members of Euro‑American society by erasing or substantially changing their tribal cultures and communal ways of life so they would live, work, worship, and identify like white American citizens. Key aims and components included:

- Replacing Indigenous languages, religions, and cultural practices with English and Christianity.
- Breaking up tribal landholding and community-based economies in favor of private property and individual farming (most famously via the Dawes/General Allotment Act of 1887).
- Removing children from families and placing them in boarding schools to be educated in Euro‑American customs (e.g., Carlisle Indian Industrial School).
- Extinguishing or weakening tribal sovereignty and communal governance so federal and state law, private landowners, and markets could more easily access land and resources.
- Incorporating Native people into the U.S. polity as “citizens” expected to conform to mainstream social and economic roles (Indian Citizenship Act, 1924, and later programs such as termination and urban relocation in the mid‑20th century).

Motivations included paternalistic “civilizing” ideologies, settler colonial interests in land and resources, and nation‑building priorities that viewed cultural homogeneity as stability. The policies produced widespread cultural loss, trauma, family disruption, and intergenerational harms, but they also met with resistance and have been followed more recently by policies of tribal self‑determination and cultural revitalization.

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