Paraphrase this sentences in your own words.

Question

The Taiwan culture only the old people chewed betel nut but the young people are allowed not to chew it because it was not modem.

Betel Nut Culture the Contradiction between Civilization and the Primitive, meaning that this expresses the contradictory feelings that Taiwanese have in relation to betel nut consumption.

Betel nut chewing can stain teeth and, since many chewers spit on the ground, it can also stain sidewalks.

As for imperial Chinese official historical records, the earliest story about betel nut chewing is the record of Liu Muzhi who lived from 358- 417 AD.

The story about Han Yu as the father and in some cases the god of betel nut is well known in Taiwan among betel nut users and people in the betel nut business.

The betel nut was an important cultural symbol to the Aborigines as early as the beginning of the Dutch rule (2000:203).

People spent a lot of money on betel nut and Qing officials criticized it as wasteful.

Migrants chewed betel nut as one way to resist coldness and tropical diseases.

The people consumed betel nut as a way of creating social relations by giving and accepting betel nut with people and could create or symbolize solidarity with each other.

The Japanese did however see betel nut chewing as unhygienic. In fact, connecting betel nut chewing with being unhygienic is still an essential perception among Taiwanese today.

Answer 1

In Taiwanese culture, only older generations traditionally chew betel nut, while younger people have opted out of this practice, considering it outdated.

The concept of "Betel Nut Culture" highlights the conflicting emotions that Taiwanese people experience regarding the use of betel nut, caught between modernity and tradition.

Chewing betel nut can lead to discolored teeth, and the habit of spitting can create stains on sidewalks as well.

According to historical records from imperial China, the earliest mention of betel nut chewing is attributed to Liu Muzhi, who lived from 358 to 417 AD.

Among users and those involved in the betel nut trade in Taiwan, Han Yu is often referred to as the father or even the deity of betel nut.

To the Aboriginal people, betel nut served as a significant cultural symbol dating back to the early days of Dutch colonial rule.

Betel nut expenditures were substantial, earning criticism from Qing officials who deemed it extravagant.

Migrants used betel nut chewing as a means to cope with cold weather and tropical illnesses.

People often exchanged betel nuts as a way to build social bonds, fostering feelings of unity and connection among individuals.

The Japanese regarded betel nut chewing as unclean, and this association with poor hygiene remains a prevalent perception among many Taiwanese today.